Resolve race, religion and education to aspire for a better, the real new Malaysia

https://youtu.be/ZGDwQk_7DXA

The Edge Special Report: The Real New Malaysia

A short year since the first change in government gave the people hope for a resetting of the national direction, grave doubts about the pace of scope of reforms are clouding the mood for Merdeka Day.

The risk of political instability, economic pain for modest income-earners and worsening communal relations have left many wondering what has gone wrong with the dream of a New Malaysia.

In our Special Report this issue in conjunction with Merdeka, find out what the country’s young people are wishing for the nation amid the cacophony of noises. Contributors include co-founder of #Undi18 Qyira Yusri, Zahirah Zulkifly from Teach For Malaysia and lawyer Melissa Sasidaran, among others.

On the economic front, the country is better off today than decades ago, but the income gap between the B40, M40 and T20 has actually grown. This underscores the fact that economic growth has not been equally distributed to all levels of society.

Of concern is whether there will be sustained income and unemployment growth for all segments of society, especially the lower and middle-income groups.

Then there is the issue of navigating the country’s economy to the right path towards new growth engines that is sustainable and inclusive.

This would mean addressing the various challenges facing the country such as low productivity growth and capital efficiency, continued non-optimal investment in capital-intensive and value-added industries and automation, skills gap for the future workforce, among others.

My aspirations for our 62nd Merdeka

SIXTY-TWO years ago in 1957, Malaya gained independence. The new nation was blessed with a multiracial and multi-religious society and abundant natural resources and natural beauty.

There were serious challenges facing the new nation then, but we were blessed with honest, strong, competent and dedicated founding fathers and able leaders who provided good governance, set up credible national institutions like parliament, the judiciary, security and civil services.

Most importantly, poverty, which was widespread at independence, was considerably reduced as we moved forward, thanks to assertive rural development policies.

The country was also blessed with high economic growth and dubbed a tiger economy. There was little corruption and cronyism for many years after Merdeka.

The economy has since grown faster and developed more strongly in the last 61 years, and the country has progressed in peace and harmony except for the aberration of the 1969 riots.

We were more united then and shared a strong national family spirit. We emphasised and enjoyed our commonality and universality as Malayan and then as Malaysians.

After 60 years of being governed by one political party, we realised that we had been going off the track with rising corruption, cronyism and fracturing national unity, religious intolerance, racism and widening income inequality.

That was when we as a nation said “enough is enough” and elected a new government in our uniquely democratic Malaysian way. Thank God for the fundamental change and transition towards greater socioeconomic, political and institutional reforms and revitalisation of our country under the Pakatan Harapan government.

But we have to work harder to stick to the straight and narrow path and not go off the rails again.

So, on this auspicious 62nd Merdeka Day anniversary, can we all resolve to develop a new national consensus and mould a New Malaysia Policy (NMP)?

To do this, we need to:

1. Apply the NEP to all Malaysians regardless of race or religion. Make the NEP a needs-based socioeconomic policy and end the race-based policy as practised now. This change in policy will remove the sense of alienation that most non-Malays and even many neglected bumiputra now feel;

2. Show greater priority in increasing the opportunities for the B40 groups of all races to earn higher incomes through better and more skills-based education and training programmes;

3. Reject compulsory training in some non-academic studies that are not directly related to improving the present generally low quality of education at almost all levels. Provide more technical and vocational training and use English to teach science subjects. This is essential to make our graduates more employable and get a more rounded education;

4. There should be equal business and employment opportunities in both the government and private sectors. The civil service and business sectors have to be more multiracial in their employment make-up. One way to encourage more multiracial ownership and balanced employment in the private sector in the context of the new policy of “Shared Prosperity” would be to provide new tax incentives in Budget 2020;

5. National schools could teach our mother tongues to encourage higher multiracial attendance. The current perception of national schools being Islamic schools needs to be corrected. They could then become schools of choice;

6. The present campaign against corruption, cronyism and money politics must be stepped up. Continuation of any elements of these very bad practices will undermine national interest and the public’s well-being and welfare;

7. The government must take a harder stand against hate speech and those who promote racial and religious conflict. Foreign speakers and external financing that promote social unrest should be dealt with more sternly and quickly. The government should not protect these undesirable troublemakers, both foreign and local, who can cause major disunity and instability;

8. Public institutions should be further strengthened and made more independent of any political interference. This is essential to safeguard the integrity and sustainability and, indeed, the very sovereignty of our nation;

9. With climate change and global warming becoming more critical, we must not look at short-term profits and neglect the longer-term devastation of Mother Earth; and

10. As far as possible, we should preach and practise universal human rights in a more sincere and serious way. We can always protect our religious and cultural values and adopt human rights at the same time.

On our 62nd Merdeka Day anniversary, let us all pledge to protect our precious Constitution, live by the principles of the Rukun Negara and resolve to aspire for a better Malaysia.

May God continue to bless our beloved country and people. Selamat Hari Merdeka 2019.

TAN SRI RAMON NAVARATNAM, Chairman Asli Centre of Public Policy Studies - Source link

 
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Race and religion, the sorry state of our unity

It is sad that mistrust among the different races is rising even after 62 years of independence, with the various communities having little interaction or empathy.

IN 10 days, we will mark our 62nd year of Merdeka but unlike last year when elation was in the air with a new government in Putrajaya, the prevailing mood is one of melancholy.

A year on, there is not much to show that we are doing better as a nation in terms of national unity and cohesion.

Instead, the deep fissures that threaten the very structure of the country have become more obvious, as seen daily on social media.

It is no exaggeration to say that highly provocative and sensitive comments stirring unrest among the people have become the norm.

Race and religion remain the most divisive issues, as they were under the previous six-decade-long administration but with the comparatively freer media today, they are being stoked to incite animosity and even flagrant threats of violence.

On Aug 14, a man threatened to behead lawyer Syahredzan Johan for urging the withdrawal of controversial preacher Zakir Naik’s permanent resident status in Malaysia. The 28-year-old security guard has been arrested and is being held under remand.

Last Saturday, an appalling video of man unsheathing three menacing weapons – a parang, a sword and katana (Samurai blade) went viral.

In the three-minute clip, he is heard threatening “impudent non-Malays” with violence as he demonstrates his supposed “invincibility” from harm by running the blades across his abdomen, hands and neck.

On Monday, police arrested a 43-year-old officer over a Facebook posting inciting Muslims to shed the blood of non-believers last Wednesday.

The man urged Muslims to “sharpen their parangs for kafir (infidels) who may want to become like sacrificial cows”.

Shockingly, the suspect is said to be an assistant director with the Islamic Development Department Malaysia (Jakim).

In the wake of such provocations, the Malaysia Communications and Multimedia Commission (MCMC) has set up email and WhatsApp hotlines to lodge complaints against those who insult race, religion or the royal institution.

It’s tragic that mistrust among the different races is rising even after 62 years of independence. Malaysia is more fragmented with its disparate communities having little interaction or empathy for each other.

In the elation following Pakatan Harapan’s victory in last year’s election, hopes were raised for “Malaysia Baru”, a resetting of the nation towards a more progressive and equitable society.

The new vision, Shared Prosperity 2030, as announced by Prime Minister Tun Dr Mahathir Mohamad in May to mark Pakatan Harapan’s first year in power, was aimed at ensuring fair, sustainable, and inclusive economic growth; fostering unity; celebrating cultural diversity; and creating decent living standards for all Malaysians.

But events and issues over the past few months, such as the move to introduce khat calligraphy, the resistance by Chinese educationist group Dong Zong, the furore against controversial Indian Muslim preacher Dr Zakir Naik and the Selangor government’s plan to allow for one parent to unilaterally convert a child to Islam, have shown that the new government is not much different from the old Barisan Nasional when it comes to matters that are inextricably linked to race and religion.

With Umno and PAS upping the ante in playing the race card and the Pakatan Harapan’s ebbing support in the Malay heartland, the new government has been treading very carefully.

In April, the government withdrew from the Rome Statute, after a storm of protests from Umno, PAS and Malay NGOs, which claimed that acceding to the treaty covering the International Criminal Court (ICC) would affect the sovereignty of the Malay Rulers.

Last year, it retreated from assenting to the International Convention for the Elimination of all forms of Racial Discrimination (Icerd) after similar protests.

As for the case of Zakir, who faces criminal charges of money laundering and instigating terrorism in India, non-Muslim Malaysians were dumbfounded by his hobnobbing with the Prime Minister, Education Minister Maszlee Malik and de facto Islamic Affairs Minister Mujahid Yusof Rawa, especially when the preacher openly supported the previous administration during GE14.

The government’s earlier stance of refusing to deport the televangelist, who was given Malaysian permanent resident status by the previous government in 2015, was seen as a move to appease the Malay/Islamic vote bank.

But things have changed drastically for Zakir, who attracted a crowd of 70,000 and was treated like a VIP during a mammoth rally on Aug 3.

He is being investigated for intentional insults to provoke a breach of the peace by making disparaging remarks against Malaysian Indians and Chinese. He has also been effectively barred from speaking across the country.

On Sunday, Dr Mahathir said Zakir had “crossed the line” by delving into politics and stirring racial tension in the country.

Among other things, he was supposed to have said that Malaysian Indians were more loyal to the Narendra Modi government in India and described the Malaysian Chinese community as “old guests” who should go back to China before he is made to leave the country.

Claiming that his remarks were taken out of context, Zakir has filed legal action against Human Resources Minister M. Kulasegaran, Penang Deputy Chief Minister Dr P. Ramasamy, Bagan Dalam assemblyman Satees Muniandy, Klang MP Charles Santiago and former ambassador Datuk Dennis Ignatius.

Dr Mahathir’s assurance that the rule of law will be imposed on the preacher has somewhat allayed fears that the government would treat him with kid gloves to placate his supporters.

The last thing our already tattered state of unity needs is a foreign agitator adding fuel to fire.

Media consultant M. Veera Pandiyan likes this view of Mark Twain: Patriotism is supporting your country all the time, and your government when it deserves it. The views expressed here are entirely the columnist’s own. - Source link


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New Malaysia should push for meritocracy

The Meritocracy Paradox

Pakatan Harapan’s unexpected win in the recent 14th General Elections sent a signal that it is time for the country to move towards focusing on being more performance oriented and making decisions on the basis of meritocracy for the long-term good of its citizens.

Interview with Tan Sri G.Gnanalingam

Westports Holdings Bhd’s chairman Tan Sri G. Gnanalingam says this is the basis of how the company has been operating all this and notes that it is paying off today.

“Westports has always prided itself on being a performance-oriented organisation, being innovative and treating our employees as family members,” he says.

Gnanalingam, who has been the face of Westports for more than 20 years, says this idea can be extended to how the country can be governed as well.


He says that in the company, everyone is treated equally irrespective of race or gender and this has worked tremendously well.

He notes that this also comes with some form of a safety net for those who can’t perform as well as their counterparts.

“The system should be such that we reward success but provide some safety needs for the unfortunate few who didn’t make it, but the safety net is not so big that it promotes complacency.

“There will always be some members of the community who do not do as well as others. This is where we need to lend a hand to support them, regardless of race or gender,” Gnanalingam adds.

This is important because innovation is best built on meritocracy and is a needed ingredient for the country to excel in the new economy of the Internet.

“Innovation is needed as the world prog­resses forward; we cannot move backward. Today, we have a computer in our pocket called the smartphone, which does all kinds of things.

“Malaysia needs to forge ahead as the future is increasingly influenced by information technology, artificial intelligence and Industry 4.0,” Gnanalingam says.

“As for the new Malaysia, I believe that transparency, good governance and people first should be values that are celebrated,” he adds.

Gnanalingam, who is the founder of Westports, also tells of the company’s humble roots, noting that it has grown by leaps and bounds and is now listed on Bursa Malaysia.

“The year 1994 was when we started building Westports. In fact, we were the first private company to build a port after the British left in 1957.

“Prior to the birth of Westports, Port Klang was a port that had less than one million container volume. Malaysia transshipped everything from Penang, Kuantan, Johor and even East Malaysia to Singapore,” he says.

He also highlighted that while the company is primarily a family-owned firm and is now helmed by his son Datuk Ruben Emir Gnanalingam, who is Westports’ group managing director, the family still takes heed of the advice of professional managers.

“Leading Westports is a bit like managing a football team. In order to win, we must assemble the best players, train very hard, formulate specific strategies and out-do our opponents. And we must continuously improve our skills and knowledge of the game. There will always be room for innovation and a better way to do things,” Gnanalingam says.

Westports has grown steadily since its inception in the year 1994.

Today, the company is a RM12.8bil company in market capitalisation on the Bursa Malaysia Main Board.

Recalling the the company’s early days, Gnanalingam says Westports had to focus on what was important: its productivity.

“I always tell our people to focus on raising productivity, being innovative and being cost-effective. Westports is ranked among the top five in the world in terms of productivity.

“Westports has also risen from 27th place to 12th place in the world port traffic league rankings.

“Once Westports was born, we focused on producing the best service for our customers, the shipping lines. To do that, we improved our productivity.

“Our crane operators are well trained. Their performance is world class as they are able to do 35 or more containermoves per hour,” he says.

The company’s terminal tractor operators and stowage clerks have also been upskilled to create a fast turnaround time for the cargo from the container yard to the vessel and vice versa.

While the going seems smooth now, Gnanalingam notes that it was not always smooth sailing for Westports, as it had to go through several financial crises and political uncertainty on the global front, where it threatened or slowed down shipping demand.

However, hHe notes that it has grown its market share steadily and incrementally over the past 20 years.

Today, he notes that Westports captures 16% of the container volume moving through the Straits of Malacca and supports 38% of all container volume in Malaysia.

“And today, we are proud to be one of only three mega-transhipment hubs in the entire Asean region,” he says.

Costs to ship and out of Malaysia have also fallen tremendously and Gnanalingam notes that both exporters and importers pay some 90% lower in freight charges today.

“Before 2005, it cost about US$800 (RM3,280) to freight a container from Port Klang to Busan in Korea. Today, the cost is about US$35 (RM143) only.

“To cite another example, before 2005, it cost about US$500 (RM2,050) to freight a container from Port Klang to Kaoshiung in China. Today, the cost is about US$110 (RM450), which is almost 80% lower,” he says.

Credit to : Daniel Khoo The Star

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Chin Peng's remains couldn't be interred in his Sitiawan hometown to be cremated in Bangkok instead

The Wat That Thong temple where Chin Peng will be cremated in Bangkok.

PETALING JAYA: The late Chin Peng will be cremated according to Buddhist rites at Bangkok’s Wat That Thong temple next week.

Paul Chin, an aide of the former secretary-general of the outlawed Communist Party of Malaya (CPM), said the body would be brought to the temple for a wake on Friday and the final rites conducted on Monday morning. The cremation will follow in the evening.

The communist leader died at a hospital in Bangkok on Monday morning. He was 89.

Prime Minister Datuk Seri Najib Tun Razak said Chin Peng’s remains would not be allowed back into the country.

Paul Chin said Chin Peng’s one-time right-hand man Abdullah CD is expected to be among former party members and leaders who will attend the funeral.

Meanwhile, Opposition leaders continued to appeal to the Govern­ment to allow Chin Peng’s remains to be brought back to his hometown in Sitiawan, Perak.

PKR adviser Datuk Seri Anwar Ibrahim said: “Let bygones be bygones.

“It is clear the rakyat generally rejects the communist ideology. However, the late Chin Peng chose the path of peace in the end after failing to reach an agreement at the Baling Talks in 1955.”

He added that the CPM chief entered a peace treaty with the Government in 1989.

DAP national chairman Karpal Singh said the Government should honour the 1989 Haadyai Accord, which was one of the treaties signed by Malaysia with the CPM and Thai authorities.

Seputeh MP Teresa Kok called on the Government to reconsider its decision.

PAS central committee member Dr Dzulkefly Ahmad said Chin Peng’s ashes should be allowed to be brought back into the country in the name of justice.

“I recall they (CPM) agreed to lay down their weapons and, as far as I am concerned, that is a ceasefire.”

- The Star/Asia News Network

Sitiawan folk whisper about Chin Peng's death

SITIAWAN: Folk in Chin Peng’s (pic) hometown only whisper about the passing of this divisive figure, and dare not make their opinions known publicly.

A number of people declined to talk when The Star approached them for their thoughts on the late Communist Party of Malaya secretary-general, though the general feeling is that the people in this town felt that the body of Chin Peng, or Ong Boon Hua, 89, should be interred here.

“This is where he was born, grew up and studied,” said a 52-year-old salesman, who wished to remain anonymous.

“For what he has done, it was done because he loved the country.”
The salesman said the bloodshed that occurred during the Emergency era was unavoidable, and it was unfortunate that murders were part and parcel of strife.

“The people are scared to talk about the return of Chin Peng’s body, but they felt that the Government should honour the agreement that was signed in Haadyai then,” said the salesman, who added that it was fact that Chin Peng was born here.

“His younger brother’s grave is here, along with that of his parents and grandfather. He also studied and grew up here.”

At the Kong Hock Kong Lumut Pundut burial ground where Chin Peng’s family members were buried, its caretaker, known as Tay, said Chin Peng’s brother and relatives would come and pay their respects every Qing Ming (All Souls Day).

“I’ve seen them a couple of times, but never talked to them,” said the 40-year-old Tay.

Opposite the shophouse along Jalan Raja Omar, where Chin Peng grew up, a coffeeshop owner, known as Foo, 69, said Chin Peng’s family often came to his shop for drinks whenever they came to pay their respects.

“Even back in the 40s, his late parents would also come here for coffee.

“But I don’t remember seeing Chin Peng,” he said, adding that he was a young child then.

He added that Chin Peng’s family sold bicycles at the shophouse.

According to Foo, Chin Peng was a former student of SMJK Nan Hwa here.

“His name is inscribed in a special school magazine dated 1948,” said Foo.

Meanwhile, Perak police chief Senior Deputy Comm Acryl Sani Abdullah Sani said police were monitoring the situation closely to prevent any untoward incidents.

- Contributed by IVAN LOH The Star/Asia News Network

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The true meaning of independence

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PUTIK LADA By RAPHAEL KOK

We Malaysians may have freed ourselves of the colonial yoke but we are still lost, having taken more steps backward than forward, and are no closer to the Promised Land. There cannot be unity without equality

ONCE upon a time, we were a great maritime empire. We ruled over the Straits of Malacca. We travelled the seven seas and the world.

Then they came from the West. They were driven by gold, glory and gospel. They came not in peace.

Our empire fell under their superior firepower. First it was the Portuguese, then the Dutch and finally the British. And for more than 400 years, they stole from the rich, the poor, the not very rich and the very poor. But they never stole our hearts. Relentlessly, we fought on.

True, we might not have had epic victories on the military front. Capturing police stations and killing a British officer with his pants down by the riverbank are not quite in the same league of, say, the Vietnamese routing the French at the Battle of Dien Bien Phu.

Nevertheless, through democracy and diplomacy, our forefathers paved the way to independence.
Finally, on Aug 31, 1957, we won our independence.

That was then. Here and now, serious questions remain. How much independence did we win, really? How much good did independence bring to our lives? And when we say “we”, who are “we”?

Independence means freedom. Our Constitution bestows upon us many freedoms, such as personal liberty, freedom of assembly and freedom of expression. But our Constitution also takes away as much as it gives, by bestowing on our government wide powers to restrict such freedoms.

If you think that our liberty is safely protected by the court of law, think again. In Malaysia, a person can be arrested and detained without trial indefinitely. “National security” is the reason often used, but this is rather odd considering that the last remnants of communists hiding in the jungles have been wiped out, and the threat of terrorists hiding in the mountains and caves plotting to crash an aircraft into the Petronas Twin Towers is very low.

Instead, such draconian laws are frequently used on political dissidents, especially those involved in demonstrations. Oh, yes, in Malaysia we aren’t free to hold peaceful gatherings in public.

Neither are we free to express ourselves. There are certain forbidden subjects that thou shalt not question, such as the sovereignty of the monarchy or the special rights of a certain race.

Try saying “Who made you king of anything?” loudly, and you risk suffering the same tragic fate as Socrates who had questioned the existence of the
Olympian pantheon of Gods, or Galileo who spread heretical ideas about how the sun does not spin around the Earth.

Thus, what freedoms we have are actually hollow and illusory. Malaysia may have gained independence as a country, but as Malaysians we have gained little independence as individuals.



Until today, it can be said that corruption exists in officialdom. It even spills over to the commercial sector, where individuals with connections but without competence often get the first and largest piece of the cake.

During elections, many battles are won and lost purely through character assassination, rather than through debates on national issues.

Betrayals and counter-betrayals are another common feature. In Malaysia, party loyalties shift like the monsoon winds. Shakespeare would have enjoyed living here in these interesting times. Et tu, Ezam? Et tu, Nasarudin? Et tu, Zaid? The possible story lines are endless.

And what about racial equality? Oh wait, remember the Special Rights Club? You do not talk about it.

There cannot be unity without equality. There’s no “we” or “us” in Malaysia, but only “I” and “my”.

So how did it all go so wrong? It’s perhaps down to the post-independence syndrome faced by victorious revolutionaries everywhere bestowed with new-found power and wealth overnight.

What history teaches us is that Independence Day is simply the day on which a white knight disposes of a tyrant. Whether after that he becomes a benevolent king sworn to protect his people’s freedoms is a totally different story altogether.

A change of regime may be nothing more than a change of jailors. There may be an extra meal or longer visitation hours, but otherwise the people remain in shackles. They can check-out anytime they like, but they can never leave.

After independence, it’s another day, another dawn. The journey ahead is long and hard. We Malaysians may have escaped from colonialism, but even till today, we are still lost in the desert, taking more steps backwards than forward, and no closer to the Promised Land.

Here and now, what we need is not just one country, but to share one love, one blood and one life. What we need is faith and courage to leave this dream world where there is no spoon, and reach a place high in the desert plain where the streets have no name.

Once upon a time, we won our independence. Now it’s time we win our happy ending.

The writer is a young lawyer. Putik Lada, or pepper buds in Malay, captures the spirit and intention of this column – a platform for young lawyers to articulate their views and aspirations about the law, justice and a civil society. For more information about the young lawyers, visit www.malaysianbar.org.my.

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