Corruption among the privileged rampant! Graft probe in Sabah almost done

Perak Ruler warns against corruption committed by high-ranking individuals

TANJUNG MALIM: The Sultan of Perak, Sultan Nazrin Muizzuddin Shah, is concerned about the corruption and criminal breach of trust committed wantonly by highly-educated and high-ranking individuals and on a large scale.

“Allah has stressed that humans should not take for themselves the property of others through methods disallowed by Islamic law.

“It is equally wrong for one to hire false witnesses or give bribes to judges with the intention of influencing a decision to enrich oneself.

“Property acquired through such methods is tantamount to cruelty and oppression of others,” he said at the state-level Maulidur Rasul 1438H celebration here.

On judges, Sultan Nazrin said that a human being, conscious and fearful of God, would realise that his duty was entrusted to him by God.

“A judge should not be so bold as to change the law in his judgment to wrong what is right and to right what is wrong because it is a sin in Allah’s eyes to do so.”

Sultan Nazrin said history had shown many a government and civilisation collapse because of acts of embezzlement and corruption, greed for material possessions and abuse of power.

“In the history of Islamic governments, many among the leaders of the Bani Umaiyyah (Umayyad Caliphate) and Bani Abbas (Abbasid Caliphate) were preoccupied with worldly pleasures and willing to use their wealth to remain in power.”

He said that as followers of Prophet Muhammad, every Muslim should instil in themselves the determination and willpower to be incorruptible and trustworthy.

In Kuala Terengganu, the Sultan of Terengganu, Sultan Mizan Zainal Abidin, urged Muslims to avoid quarrelling among themselves and forming factions, reports Bernama.

He said Muslims should have an open attitude and practise tolerance so they can live in peace with each other, hence receiving the blessings of Allah.

“With the theme of the Maulidur Rasul celebration this year being ‘Islamic Solidarity: The Foundation of Muslim Unity’, it is only apt to use Prophet Muhammad as the best example.

“The Prophet did not use force, but changed people by being exemplary and with the spirit of brotherhood, love and care for the welfare of the community, which led to the formation of a sovereign Islamic community in Madinah.”

He said Prophet Muhammad had left mankind two legacies, namely the Quran and the Sunnah (sayings and teachings of the prophet).

Source: The Star/ANN

Graft probe in Sabah almost done

KOTA KINABALU: The Malaysian Anti-Corruption Commission (MACC) is one step closer to completing its probe on the suspected graft and abuse of power in the Sabah Water Department.

MACC deputy chief commissioner (operations) Datuk Azam Baki said investigators had pored over nearly 12 tonnes of documents and would be submitting the investigation papers to the Attorney-General’s Chambers soon.

He said MACC officials had spent nearly a month analysing 8,000 payment vouchers between 2008 and 2016 from tens of thousands of documents.

The documents were seized from 30 locations around Sabah, including Kota Kinabalu, Tawau, Sandakan and Lahad Datu.

Azam said 28 people including the department’s director and two of his deputies were detained during the course of their investigations since early October.

Also detained were 23 divisional and district engineers and two more individuals who are involved in the case.

MACC also recorded statements from 200 witnesses, Azam added.

He said MACC also seized properties and cash and froze bank accounts, unit trusts and other assets totalling some RM114.5mil within and outside the country.

Azam said 137 MACC officers from headquarters as well as various divisions and states were involved in the investigations.

In the scandal, several Sabah Water Department officials are being investigated over allegations that they abused their power by awarding contracts to 38 companies owned by their families or cronies to siphon off federal funds.

MACC investigators have implicated top department officials in connection with the siphoning of RM3.3bil worth of federal allocations for state rural water projects since 2010.

Azam had been reported as saying that certain individuals in the department may have collected as much as 27% to 30% in kickbacks from the contracts awarded.

MACC investigators are also looking into suspected money laundering activities in their bid to recover some of the RM30mil that has reportedly been stashed in overseas accounts.

By Ruben Sario The Star/ANN

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Hang Tuah, etc. found not Malay but Chinese!

Origins of Hang Tuah ( and Hang Jebat Hang Lekiu etc)

By John Chow

Findings of the team of scientists, archaeologist, historian and other technical staff from the United State, United Kingdom, Germany, Canada, Yemen & Russia

The graves of Hang Tuah, Hang Jebat, Hang Lekiu and their close friends have been found and  their skeletons had been analysed.  Their DNA had been analysed and it is found that Hang Tuah, Hang Jebat, Hang Lekiu etc. are not Malay,  but Chinese  (Islamic Chinese,  just like the famous Admiral Cheng Ho).  Malacca was a protectorate of China at that time,  andthe Emperor of China sent the Sultan of Malacca “yellow gifts’ as a token of his sovereignty.  The 5 warrior brothers were believed to be sent to help protect Malacca and its Sultan from Siam (Thailand). 

The Sultans of Malacca was directly descended from the Parameswara from Indonesia who fled to Tamasek (Singapore) and then to Malacca.  The Malaccan Sulatanate family eventually spread and became the Sultanate of the other Malay states of Perak and Johor.  Therefore,  the Sultanate royal court and the aristocrats of the Malay sultanates are actually foreigners from Sumatra and Java.  Hang Tuahand his friends were the protectors of the Indonesian aristocratic Parameswara family who came to Malaya around 1400 AD and claimed sovereignty of the land. 

For confirmation please refer to:-

The Federal Association of Arc & Research of Michigan, USA

John Chow’s notes:-

Hang is an unusual surname or name for a Malay. It sounds like s corruption of a Chinese surname.

In fact,Chinese names start with the surname first, and given names last.Malay names start with the given names first and the father’s name last(as in Ahmad bin Yusuf which means “Ahmad, the son of Yusuf).There is no surname in traditional Malay. There is no surname to carry forward to the next generation.

We also need to examine the genealogy.  We know that Hang Tuah’s father was Hang Mamat.  Here,  we do not see a Malay name transmission.  We see a name being carried forward.  It is also noted that the placement of the name that is carried forward is in front.  This indicates that the surname is “Hang”.  It is the transmission of Chinese names.  

We also know that Hang Tuah’s son is Hang Nadim.  Again,  the name “Hang” is carried forward,  and yet again,  auspiciously in front,  as a Chinese name would be,  with the surname in front.  There is no indication of a Malay naming convention.

Note that Hang Nadimis also known as Si Awang (Malays would colloquially refer to others as “Si”.   “A”  or “Ah” is a common prefix for referring to others in Chinese.  Thus,  a person with surname Wang/Huang would be referred to as “Si Ah Wang” in Malaysia  - Mr. Ah Huang) by the Malays. 

Note that Hang Tuah’smother is Dang Merdu.  “Dang” would be quite an unusual surname for a Malay also.  However,  “Dang”  or “Tang” is a common Chinese surname.  Note that the name “Dang”  is in front,  signifying that this is a Chinese naming convention,  yet again. 

Some Malays will argue that “Hang” is an honorific term (Humba) for those that serve the royal courts.  http://www.freewebs.com/suaraanum/0506b02.htm   This argument is not tenable.  Firstly,  where is the precedence in sultanates that preceded the Malaccan Sultanate?  Secondly,  where is the evidence that this is so in succeeding sultanates?  Thirdly,  where is the evidence that this practice was carried out in the sultanate of that time?  And has that Sultan given it to other court official and the royal family and their court officials and courtesans?  Where is the evidence?  Fourthly,  since Hang Tuah’s father is called Hang Mamat,  then he would have served the Sultan prior to Hang Tuah.  But there is no evidence this is so.  In fact,  there is evidence that Hang Tuah was a very poor kid in the village.  His father was not a high court official,  and he was not brought up in the court.  In addition,  since if Hang Tuah’s father Hang Mamat had already served as a high court official,  why must Hang Tuah be educated in Bahasa Melayu and court etiquette etc. again since the family is already indoctrinated in royal protocol? 

"Dalamperbendaharaan nama-namaorang Melayu semasa zaman kesultanan Melaayu Melaka, tiada terdapat nama-nama seumpama Hang Tuah, Hang Kasturi, Hang Jebat, Hang Lekir, Hang Lekiu, ringkasnya ringkasan yang bermula dengan ¡®Hang¡¯. Sejarah juga telahmencatatkan nama-nama dari bangsa Cinayang bermula dengan Hang, Tan, Maa dan Lee. Ia bergantung kepadasuku kaum atau asal-usul keturunan mereka dari wilayah tertentudari China. Kemungkinan untuk mendakwa bahawa gelaran ¡®Hang¡¯ telah dianugerahkan oleh Raja-Raja Melayu juga tiadaasasnya. "

The last sentence loosely translates as, "There's the possibility to propose that the term "Hang" conferred as ahonorific by the Malay Kings also has no basis."

 Moreover,  before the time of the 5 warriors with their close families during this close period of relationship with the Chinese,  there are no Malays with this name.

Note that the Chinese ‘princess’ who married the Sultan of Malacca was called “Hang Li Po”.  Here,  we not only see the same name,  but the name is also in front,  indicating a Chinese naming convention.  Hang Li Po brought along with her many servants and bodyguards from China who became the Baba and Nyonya's of Malacca  -  these folk exist to this day.  Chinese who do not know how to speak or write Chinese.  They have been totally ‘malayanised”.  Babas are people of Chinese descend who have been malayanised to such an extent that they wear Malay clothing, eat Malay food (with some Chinese food), speak Malay, and do not speak or write Chinese.  Malacca is famous for its Baba communities.  The only thing that is Chinese about them is that they are of Chinese ancestry.  If you say that Hang Tuahis a Malay in the same sense that these Chinese have been malayanised,  then you might be quite right.  However,  at this present moment,  we are arguing on the basis whether he was an ethnic Malay or an ethnic Chinese,  in the sense of blood ancestry. . 

There is an old Chinese tradition where warriors or servants in the royal palace were given or re-issued with surnames given by the emperor,  to signify that they belong to the emperor,  or to one of his offsprings.  Therefore,  it is possible that some very special bodyguards of the emperor or the royal family,  have the same surname to signify that they are a unit formed especially to protect that one owner.  Since the Princess Hang Li Po was given away in marriage to a strategic partner whose land the emperor wanted to ensure is safe and stable,  heassigned a group of able warriors to the Princess Li Po,  and he gave their families the same surname.  This is not an unusual practice for the Chinese emperor. 

As for Hang Kasturi having 4 characters in his name,  it is unusual,  but it does happen that some Chinese have only 2 characters,  and some have 4 characters in their names.  For example,  my paternal grandmother had only 2 characters in her name. 

See: http://www.anu.edu.au/asianstudies/ahcen/proudfoot/mmp/rtm/teachers.html

 

In the GENEALOGICAL TREE OF THE ROYAL FAMILIES OF PERAK STATE  (http://www.geocities.com/aizaris/genealogy),  you may note 2 things:-

1)            Evidence that traditional Malay naming conventions do not carry the name of the father forward.

2)            There is no surname to carry forward

3)            Neither name nor surname are placed in front.

4)            The genealogy of the early part of the lineage tree makes reference to Chinese ancestry:-  “Putera   Chedra China”   “Puetra China”   and then later  “Paduka Sri Cina”  

This proves there has been early Chinese links in the Malay/Indonesian races and aristocratic lineages.

 One Malay argued that Hang Tuah was already in the service of the Sultan before Hang Li Po was sent to Malacca.  However,  there is not evidence of this.  A probable reference is the semi folklore Hikayat Hang Tuah,  whicjh is not very reliable as it has many contradiction to SejarahMelayu.  From the Ming Dynasty chronicles does not mention Hang Li Po or Hang Tuah but did mention the trip of Sultan Mansur Shah.  See: http://thepenangfileb.bravepages.com/histr36.htm

It is even possible that Hang Li Po was a minor “princess”  (ie.  only a daughter of a court official) who the emperor ordered to be given away to marry a vassal sate in order to ensue loyalty and close diplomatic relation.  The whole event was blown up to given the foreign king a big ego boost that the great Chinese overlord gave him his own daughter in marriage!  (It is doubtful that the conservative Chinese emperors would give their daughters away to somebody living in a foreign land very far away).  It has happened before in the history of China.  For example,  the Tibetans think that their King Sonten Gampo forced the Chinese emperor to give away his daughter in marriage in order to make peace with great big powerful Tibet.  The story from the Chinese side is that the Chinese emperor tricked the egotistical Tibetan king into believing that the palace maid was a princess and sent her off with her retinue and gifts.  It was a ‘diplomatic trick”.  Therefore,  it is possible that the Chinese court repeated the trick on Sultan Mansur Shah,  and gave him a “Chinese princess” with many gifts for the Sultan.  In the meantime,  he sent some warriors to the Sultanate to help ensure peace, safety and stability in the region – all in China’s national interests.  Protect your friends and your interests will be protected.  Or it could have been a ploy used by the Chinese emperor and the Malaccan sultan to use this marriage of a “princess” to deter the Siamese kings from encroaching on Malaccan territory.   Siam would not dare to invade Malacca whose sultan is a son in law of the mighty Chinese empire!

Footnote:-

The 5 sworn brothers who studied and practised Silat together are:-

Hang Tuah, Hang Jebat, Hang Lekir, Hang Lekiu and Hang Kasturi. 

Further references:-

Serajah Melayu– History of the Malay Peninsula

http://www.sabrizain.demon.co.uk/malaya/parames.htm

Parameswara and the founding of the Sultanate of Malacca    by John Chow

 This is my limited understanding of this subject matter.

Related posts:

Malaysian History & Legend; facts & fallacies; myths ...

Hang-ups over Malaysian history 

Rules for succession to Malaysian Kings

Image via WikipediaTweet

Rules for royal succession

REFLECTING ON THE LAW By SHAD SALEEM FARUQI

For the first time in royal history, a reigning Sultan ascended the Federal throne the second time. The Sultan of Kedah had previously reigned as Yang di-Pertuan Agong from 1970 to 1975.

YESTERDAY, the distinguished reign of the Sultan of Terengganu as the 13th Yang di-Pertuan Agong came to an end and the Sultan of Kedah ascended to the Federal throne.

This draws our attention to the unique rules relating to the election of the Yang di-Pertuan Agong and Timbalan Yang di-Pertuan Agong as found in Articles 32, 33, 38(2) and the Third Schedule of the Federal Constitution.

The rules are exceedingly complex and constitutional conventions have added to their richness. The salient features are as follows:

> Only the Rulers of the nine Malay states are eligible to contest or vote. The Governors of Penang, Malacca, Sabah and Sarawak are excluded.

> Voting is by secret ballot and a simple majority of five out of nine Sultans is needed to disqualify or elect a Ruler.

> Seniority (by reference to date of accession to the state throne) carries some weight but is not an overriding factor.

> Election is on a rotational basis to ensure that every Ruler (who is willing and suitable) has had an opportunity to become the Yang di-Pertuan Agong before any state occupies the Federal throne twice.

> A Yang di-Pertuan Agong cannot be re-elected to continue beyond his five-year term.

Exceptions to rotation rule: Under the Third Schedule, a Ruler is qualified to be elected Yang di-Pertuan Agong except in three circumstances.

First, if he is a minor. Second, if he has notified the Keeper of the Rulers’ Seal that he does not desire to be elected.



In 1957 the Sultan of Johor, in 1970 the Sultan of Pahang and in 1975 the Sultan of Johor stood down in favour of the next eligible Ruler. In such a case, the state’s name goes to the end of the “Election List” and the next Ruler in line is offered the post.

Third, if at least five members of the Conference of Rulers have by secret ballot resolved that a Ruler is unsuitable by reason of infirmity of mind or body or for any other cause to exercise the functions of the King.

There is no verifiable record of any such resolution though it is rumoured that there was at least one such precedent.

First election: For the first election of the Yang di-Pertuan Agong in 1957, an “Election List” was drawn up to indicate the seniority or precedence that Their Highnesses recognised among themselves. In his book, the late Lord President Tun Suffian Hashim informs us that the list had this precedence: Johor, Pahang, Negri Sembilan, Selangor, Kedah, Perlis, Kelantan, Terengganu and Perak.

Though Johor and Pahang were high up on the List, the Federal throne was offered by the Conference of Rulers to Negri Sembilan. Johor had declined and perhaps this was also the case with Pahang.

Second to ninth elections: The Election List drawn up for the first election is not permanent and is subject to constant revision in accordance with Section 4 of the Third Schedule which provides that the state that contributed the previous Yang di-Pertuan Agong should be transferred to the bottom of the list.

The state whose Ruler is elected as the current Yang di-Pertuan Agong should be omitted.

Whenever a Ruler dies or abdicates and there is a change in the Ruler of a State, then, due to the juniority of the new Ruler, his State’s name should be transferred to the end of the list.

For example, in 1958 the Sultan of Kedah and in 1959 the Sultan of Johor breathed their last. Their states were placed on the last rung of the Federal succession ladder.

If a Ruler declines or is disqualified, his State is moved to the bottom of the list. This is what happened to Johor and Pahang in 1957.

The above rules governed all elections till April 25, 1994, when the ninth Yang di-Pertuan Agong completed his term of office and the first rotation among the Sultans was completed.

Under section 4(3) of the Third Schedule new rules and a new election list took over.

Tenth and subsequent elections: When all states have taken their turn to grace the office of the Yang di-Pertuan Agong, the election list is then reconstituted in accordance with section 4(3) of the Third Schedule.

States are placed in the order in which their Rulers have occupied the office of the Yang di-Pertuan Agong.

The Malaysian Kings thus far:

1. Yang DiPertuan Besar of Negri Sembilan: Aug. 3, 1957 to April 1, 1960 (died in office).
2. Sultan of Selangor: April 14, 1960 to Sept 1, 1960 (died in office).
3. Raja of Perlis: Sept 21, 1960 to Sept 20, 1965.
4. Sultan of Terengganu: Sept 21, 1965 to Sept 20, 1970.
5. Sultan of Kedah: Sept 21, 1970 to Sept 20, 1975.
6. Sultan of Kelantan: Sept 21, 1975 to March 30, 1979 (died in office).
7. Sultan of Pahang: April 26, 1979 to April 25, 1984.
8. Sultan of Johor: April 26, 1984 to April 25, 1989.
9. Sultan of Perak: April 26, 1989 to April 25, 1994.
10. Yang DiPertuan Besar of Negri Sembilan: April 26, 1994 to April 25, 1999.
11. Sultan of Selangor: April 26, 1999 to Nov 21, 2001 (died in office).
12. Raja of Perlis: Dec 13, 2001 to Dec 12, 2006.
13. Sultan of Terengganu: Dec 13, 2006 to Dec 12, 2011.
14. Sultan of Kedah: Dec 13, 2011.

Unique features: In an age of egalitarianism and democracy, one would have expected monarchies to wither away. But they remain robust and popular and are symbols of stability, continuity and national unity in many lands including Belgium, Brunei, Denmark, Japan, Cambodia, Malaysia, the Netherlands, Norway, Spain, Sweden and the United Kingdom.

The Malaysian monarchy is rather unique because of multiplicity of sovereigns at the state level and the elective and short-term nature of the royal position at the Federal level.

Another remarkable feature is that a time lapse is allowed between the end of one reign and the commencement of another.

In England, the rule is that “the monarch never dies”. On the death, removal or abdication of one monarch, the successor assumes office retrospectively to the date on which the vacancy arose.

This is not so in Malaysia where twice in 1960, once in 1979 and again in 2001, on the death of the Federal sovereign, the new sovereign’s reign commenced a few weeks after the vacancy arose.

Perhaps this is because the Constitution provides for a Timbalan Yang di-Pertuan Agong to fill the breach temporarily till a new election is held.

On the creation of a vacancy, the Deputy King does not automatically ascend to the throne. His term is tied up with the tenure of the Yang di-Pertuan Agong.

Under Article 33(3), if the post of the King falls vacant, the Timbalan Yang di-Pertuan Agong acts on his behalf till the office of the King is filled, at which time the Deputy King’s term expires as well.

Yesterday was a unique moment in our royal history. A reigning Sultan, the Sultan of Kedah, ascended the Federal throne a second time, the first being from 1970 to 1975. May all blessings be with our new King and his consort.

Shad Saleem Faruqi is Emeritus Professor of Law at UiTM and Visiting Professor at USM.